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ここを編集 MISSION OBJECTIVE Invade Char +実績 01_Gates%20of%20Hell.jpgGates of Hell [15] Complete all mission objectives in the "Gates of Hell" mission. ミッション 【Gates of Hell】 中のクリア目標を全て達成せよ。 02_The%20Big%20Bang%20Cannon.jpgThe Big Bang Cannon [10] Destroy all the Spore Cannons in the "Gates of Hell" mission on Normal difficulty. ミッション 【Gates of Hell】 難易度 "Normal" において、全ての"Spore Cannons"を破壊せよ。 ・"Spore Cannon" はミッション中に登場する空に物体を打ち上げているザーグの建物。 03_Dominion%20Roundup.jpgDominion Roundup [10] Rescue 10 Drop-Pods of Dominion Troops in the "Gates of Hell" mission on Hard difficulty. ミッション 【Gates of Hell】 難易度 "Hard" において、10個のドロップ・ポッドのドミニオン兵達を救え。 ミッション・ブリーフィング ▽惑星(Char) The ash-world of Char serves as the zerg Swarm s base of operations in the Koprulu sector. Its brutal volcanic landscape is riddled with extensive hive colonies and labyrinthine tunnel systems that teem with millions of malevolent zerg. 灰の世界チャーは、コプルルにおけるザーグの作戦拠点になっている。荒々しい火山性の地形には膨大のハイヴ・コロニーと迷路のようなトンネル網が張り巡らされ、無数の邪悪なザーグが蠢いている。 ▽打ち合わせ Valerian Everything is in motion to begin the final act - the invasion of the primary zerg hive on Char! 最後の作戦を開始すべく全てが動き出した。惑星チャーのザーグ主力拠点に侵攻する！ Valerian Once we begin, there will be no turning back. 始めてしまえば引き返すことはできない。 Valerian Ensure that you are fully prepared, Commander. Destiny awaits! 万全を期してくれ、指揮官。宿命が待っているぞ！ ▽[Launch]ボタン押下 WARNING! 警告！ Once the Char invasion begins you will be unable to leave Char and complete missions on other planets. Are you sure you want to go to Char right now? 一度惑星チャーへの侵攻が開始されると退避することはできず、他惑星のミッションを行う事もできません。 これより惑星チャーへ侵攻してよろしいですか？ ミッション開始シーン シーン【DANGEROUS GAME】挿入 ＜戦況を後方で確認しているライナー達＞ Marine Team bravo, echo and delta have gone dark. Repeat, Alpha has lost contact with all elements -- チームブラボー、エコー・デルタ部隊は全滅。繰り返す、アルファ部隊からの連絡も途絶え―― Marine On the right on the right! They re coming around! 右だ、右！奴らに囲まれるぞ！ Marine Where s the command? I got no support, I got zerg comin outta my-- 指揮官はどこなんだ？サポートをくれ、ザーグの群れが近づいて来ている―― Marine We re on fire. Repeat, we ve lost all thruster power-- 襲われてるんだ。繰り返す、全ての攻撃手段を失っ―― Marine They re coming outta the ground -- 地面から出てくるぞっ―― Marine Any station this net, any station this net, we need fire support, we need it now -- Ahh! だれか聞いてるか、だれか！支援が必要だ、すぐに――アァッ！ Raynor Dammit! I told em a frontal assault wasn t goin to work! She was playing with us the whole time! くそ！正面攻撃は効かないと彼らにいったのに！彼女はこの時を楽しんでやがるぞ！ Tychus Well, brother - we re alive at least. Looks like the few battle-groups that did make it to the surface are scattered all over the place. よぉ、兄弟――オレたちゃまだ生き残ってる。つまりどこもかしこも幾つかの部隊はなんとか頑張ってるんだ。 Kerrigan Do you think death is the worst thing that can happen to you here? ここであなた達に起こりうる最悪の出来事は死だと思う？ Kerrigan Infestation is what s coming for you. 寄生こそがあなたたちにもたらされようとしているものよ。 Kerrigan Soon all will serve the swarm! すぐに皆、ザーグスウォームに仕えるようになるわ！ Tychus She s tryin to get in our heads, man. We gotta keep it together! 彼女はオレ達の首を取りに来てるぜ、おい。互いに助け合ってなんとかしねえとな！ Raynor If we re gonna pull this caper off, we need to rally as many survivors as we can. この惨劇を乗りこえたら、可能な限りの生存者を見つけだす必要があるな。 Horner Commander, Dominion battle-groups are still landing all around you but they re in pretty bad shape and coming under heavy attack from the zerg. 司令官、ドミニオンの戦隊はあなたの周りにまだ降下中ですが、非常に悪い陣形の上、ザーグの襲撃が向かっています。 Raynor Alright, let s get out there and rescue their sorry butts! We need to pull together a real fighting force - or we won t have a prayer of stopping Kerrigan! 了解だ、ここを離れて哀れな兵士共を助けに行くぞ！互いに助け合ってちゃんとした闘う軍隊になる必要がある――さもなきゃケリガンを止める望みすら持てんぞ！ ＜ロード画面＞ Mercenaries are even more effective on missions where resources and supplies are limited. 資源やサプライが限られているミッションでは、傭兵はより効果的になります。 ミッション中 Adjutant Commander. Tactical analysis indicates the zerg greatly outmatch your current forces. 司令官。戦略分析では、ザーグ軍はあなたの現在の軍量を遥かに上回っています。 Raynor Matt, keep me updated on those drop pods as they get to Char. マット、チャーに降りた降下ポッドの位置を逐一教えてくれ。 Raynor If we can reach enough of them before the zerg, we might just have a chance of fighting our way through this. ザーグより先にたどり着ければ、この状況を覆すことができるかもしれん。 ＜降下ポッドNo.1：降下＞ Horner Sir, I m tracking an incoming drop pod. It should be landing close to your position any second. サー、侵攻中の降下ポッドの情報です。まもなくあなたの近くに着地するはずです。 Raynor Alright, let s get out there and find em before the zerg do! 了解だ、ザーグにやられる前に奴らを見つけにいくぞ！ ＜降下ポッドNo.1：救出＞ Dominion Marine Raynor s Raiders! We sure are glad to see you boys! But where s General Warfield? ライナー隊か！会えて本当に嬉しいぜ！でもウォーフィルド将軍はどこだ？ Raynor I m assuming command, here! You men fall in with us and we ll see to finding your General! 今はオレが指揮している！オレ達と共に将軍を探そう！ Dominion Marine Yes, sir! 了解、サー！ Kerrigan I so love the way you kindle their hope, Jim. By all means - bring them all to my doorstep. It ll be like lambs to the slaughter. 彼らの希望が燃え尽きるのは実に狂おしいわね、ジム。さぁ――彼らを私の元へ連れて来て。子羊肉の様に処理してあげるわ。 Raynor (to the men) Don t listen to her! Stay focused and we ll make it out of here together! 彼女に耳を貸すなっ！集中しろ、俺たちにはここで成すべき事がある！ ＜降下ポッドNo.2：降下＞ Horner Sir, I ve detected a drop pod in your vicinity. サー、降下ポッドを近い場所で確認しました。 ＜降下ポッドNo.2：救出＞ Raynor Let s move! 行くぞ！ ＜降下ポッドNo.3：降下＞ Horner Sending coordinates to a nearby drop pod. 近場の降下ポッドの座標を送ります。 ＜降下ポッドNo.3：救出＞ Raynor Get this factory back to the landing zone and get it building! この工場は基地まで移動させて使うぞ！ ＜降下ポッドNo.4：降下＞ Horner Sir, another drop pod is coming down near your location. サー、新たな１機が近くに落ちてきます。 ＜ウォーフィールドのバトルクルーザー登場＞ Warfield Mayday! Mayday! This is General Warfield. My ship is taking terrible... terrible damage! メイデー！メイデー！こちらウォーフィールド将軍だ。我が船は深刻な...深刻な被害を受けている！ Warfield ... is Gen... Warfield. To any Dominion ship in... range, my ship is down ...nd we ve sustained heavy losses. ..こち...ウォーフィルド...将...。誰でも構わない、我が船は撃墜され...孤立してしまった。 Warfield We re holding position but we need support ...soon. 防衛ラインを組むが、至急救援を...早急にだ。 Raynor We re on our way General! Just hold on...Damn, he can t even hear us. 将軍、いま向かっているぞ！持ちこたえてくれ...くそっ、こっちの声が聞こえてない。 Raynor The only way we re gettin to Warfield is straight through those Nydus worms. ウォーフィールドを助けるにはナイダス・ワームの場所を突き抜けるしかないようだ。 Kerrigan (laughing) Some invasion. (笑いながら)楽しませてくれるわね。（滑稽な侵略者ね） Horner We should mobilize everything we ve got and try to break through to Warfield. ウォーフィールドまでの道を確保するのに、我々は総動員で当たるべきでしょう。 Kerrigan Warfield won t be alive for very much longer. My pets will be drawn to his fear and that of his men. There s absolutely nothing you can do. ウォーフィールドは長くもたないわよ。私の僕達が彼とその手下の恐怖に溺れてしまいそうだわ。あなたにできる事は何もないわよ。 Raynor You re sure talkin a lot, Kerrigan. Maybe the fear you smell is your own. おしゃべりだな、ケリガン。お前が感じている恐怖は、お前自身のものかもしれんぞ。 ＜降下ポッドNo.5：降下＞ Horner Sir, another drop pod has arrived near your perimeter. サー、新たな降下ポッドが近くに着地しました。 ＜降下ポッドNo.5：救出＞ Raynor Some air power is just what we need! Secure this starport and bring it behind our guns. 空軍力こそ俺たちが必要としているものだ！このスターポートを確保して基地に配備しろ。 ＜降下ポッドNo.6：降下＞ Horner You ve got another drop pod landing near by. 新たな降下ポッドが近くに着地します。 ＜降下ポッドNo.6：救出＞ (反応なし) Kerrigan You were fools to come here! 我が地に足を踏み入れるとは愚かな！ ＜降下ポッドNo.7-8：降下＞ Horner Sir, I read multiple drop pods entering the atmosphere. I don t think you ll have enough time to rescue them all, not with this much zerg in the area. サー、複数の降下ポッドが大気圏突入中です。しかしここまでこの地域にザーグが多くては、彼らを全員助ける時間はなさそうです。 Raynor Dammit! We ll rescue as many as we can. But I don t think everyone s gonna live through this. くそったれ！可能な限り助けるぞ！だが、俺は全員がこれを生き残れるとは思わん。 ＜降下ポッドNo.7-8：救出＞ (反応なし) ＜降下ポッドNo.9：降下＞ Horner There s another wave of drop pods coming in, sir. It would be too dangerous to try and rescue them all. 新たな降下ポッド群が降下中です、サー。全員助けるのはあまりに無謀です。 ＜降下ポッドNo.9：救出＞ (反応なし) ＜降下ポッドNo.10：降下＞ Horner Commander, the last of the Dominion drop pods have reached the surface of Char. 司令官、最後のドミニオン降下ポッド群がチャーの地表に接近中です。 ＜降下ポッドNo.10：救出＞ (反応なし) ＜ミッション達成＞ Tychus We ve reached the crash-site! With any luck, old Warfield s still alive and kickin ! 墜落場所にたどり着いたぞ！運がいい、ウォーフィールドのじじいはは生きてピンピンしてるぜ！ ミッション達成後 シネマ【CARD TO PLAY】挿入 PLANET CHAR 16 58 - Warfield Forward Base 惑星チャー 16 58 ウォーフィールド前線基地 [TIPS] Char - Use the Mission Case on Char to launch your next mission. - Use the buttons at the bottom of the screen to bring up the Armory, Research, Mercenary, News, and Mission Archives interfaces. ミッションケースをクリックすると次のミッションを開始できます。 画面下のボタンをクリックするとアーマリー、研究、傭兵、ニュース、過去ミッション画面にアクセスできます。 ▼Char ▽Tychus Tychus (yelling) Lock and load, Jimmy-boy! (BLAM! BLAM!) These blasted critters just keep comin ! (BLAM! BLAM! BLAM!) What we got here s the biggest turkey shoot in the galaxy! （叫びながら）撃て撃てジミー野郎！畜生どもが突っ込んでくるぞ！ここでやってんのは銀河最大の七面鳥狩りだな！ Raynor Hate to spoil all your fun, Tychus - (BLAM! BLAM!) but we gotta start pushing toward the primary hive cluster, pronto! タイカス、お前の楽しみを奪うことはしたくないが―俺達は急いで中枢ハイヴ群に向かわなきゃいけない！ Tychus That s a tall order, ol buddy! Tween them Nydus worms on the ground and that swarm of fliers overhead, we ain t in no position to push against anything! そりゃ無理な注文だぜ、相棒！地面のナイダスワームと頭の上の飛行体の両方とやり合いながら進むことなんてできねえ！ Raynor Yer always an inspiration, Tychus. お前はいつもインスピレーションをくれるな、タイカス。 ▽Warfield Raynor How re you holdin up, General? 調子はどうだい、将軍？ Warfield Ahh....Damn poison. I told those pansy-ass medics to lop off my arm so I could get back to the front. Even so, I m in pretty bad shape. I ve decided to hand over all command to you. あぁ、忌々しい毒だ。俺は女々しいメディックどもに腕を切り落とせと言ったんだ。そうすりゃ前線に戻れる。それでもこんな格好になってしまった。俺はあんたに全指揮権を委ねると決めたよ。 Raynor I understand. I know that ain t easy for you. 分かったよ。あんたにとっては辛い選択だっただろうな。 Warfield Easy? (chuckles) Son... I m getting off easy compared to what you got ahead of you. To reach the main hive, you ll have to choose... between taking out their ground reinforcements or their air support. There ain t time for both... 辛い？なに…あんたの前にあるものに比べれば、大分楽なもんだ。中枢ハイヴに辿り着くには、奴らに地上部隊の増援を止めさせるか、空中支援を止めさせるかを選ばなければならない、。両方ともをやってる時間は無い… Raynor Don t worry, General. I ll deal with the zerg. First chance you get, head back to the ship and get patched up. That s an order. 心配ご無用、将軍。俺はザーグをなんとかする。良い機会だ、船に戻って処置して貰え。これは命令だぜ。 ▽News【ZERG!】 +++ THIS IS UNN NEWS WITH DONNY VERMILLION +++ ZERG ADVANCE HALTED +++ RAYNOR S REBELLION GOES QUIET +++ HUNT CONTINUES FOR RENEGADE STAR KYLA VELASSI +++ ++ UNNニュース、ドニー・ヴァーミリオン +++ ザーグの侵攻止まる +++ ライナーの反乱、沈静化 +++ 脱走女優カイラ・ヴェラシの捜索続く +++ Lockwell This is Kate Lockwell reporting live for UNN. Stunning news tonight as massive numbers of zerg began pulling back to their main hive on the planet Char. While they aren t giving up the worlds they ve conquered, most of the aliens appear to be massing near the fiery planet. こちらはUNNケイト・ロックウェルからの生中継です。今晩は惑星チャーの中枢ハイヴに無数のザーグが引き上げていくという衝撃的なニュースです。ザーグは支配した世界を諦めていないはずのに、エイリアンの大半が近くの燃えさかる惑星へ集まっているようです。 Vermillion What can it mean Kate? ケイト、それはどのような意味が？ Lockwell We really don t know, Donny. We ll keep you posted with any further developments. 全く分かりません、ドニー。さらなる展開があり次第、報告します。 Raynor I know what it means. And it ain t good. どんな意味かはわかってる。ろくでもないことさ。 ここを編集
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~Alison Side~ Every day, hanging around I m waiting for the sun to come out In every way I m shouting out loud I want you now So send me your love tonight And I will hold it tight Catch a ray of light from up above When I feel the sunshine of your love And one drop will be just enough SUNKiSS DROP Your warm embrace Now your love is shining through And the beauty that you bring Just lifts me up in everything that I do When I feel the sunlight on my face I m so happy that I sing this song All day I wanna touch you feel your SUNKiSS DROP (I want it, I need it, I feel your SUNKiSS DROP) SUNKiSS DROP Is on my lips You make all my dreams come true And the loving that you bring Just feels so good Everytime you come through Then I see the smile upon my face And my love for you goes on and on All day I wanna touch you feel your SUNKiSS DROP
https://w.atwiki.jp/after-rain/pages/30.html
2009年 savage genius LIVE 2009 コンサート活動、略してコン活！！
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DROP THE BOMB CS DDR 3rdMIXからの移植曲、ハロー！ポップンミュージックにも移植されている。 作曲者はU1-ASAMi BASIC MEDIUM HARD Level 3 6 9 Objects 108 266 454 BPM 150 TIME 1 32 Artist Scotty D. Version groovin !! Upper 解禁方法 BEMANI MUSIC FOCUS(第2回)で1回クリアする(難易度不問・FAILED不可) 動画 【HARD】青サイド SC1539 AAA+ FC 攻略 [HARD]bass 2 bassのようなラップ合わせの細かいリズムを叩く譜面。メロディ部分もリズムが独特で、曲を把握していないと9上位 -- 名無しさん (2014-12-26 00 01 03) 名前 コメント ※攻略の際は、文頭に[BASIC] [MEDIUM] [HARD] [SPECIAL] のいずれかを置くと、どの譜面に関する情報かが分かりやすいです。 コメント(感想など) 正体誰だっけ -- 名無しさん (2014-12-24 22 03 11) ↑ 作曲はU1さん、歌ってるのは英語ボーカル曲や作詞、DDRとかでアナウンスボイスとかやってたScotty.Dさん -- 名無しさん (2014-12-24 22 09 09) FCは早めにイケるかも、でもグレまくり。 -- 名無しさん (2014-12-26 15 42 09) 本家ぽぷにはないハロポプ収録曲という -- 名無しさん (2014-12-27 23 23 07) REVOLUTIONARY ADDICTなどのように「曲が始まってから最初のオブジェが降ってくるまで」が妙に長い。DDRの譜面と同じタイミング？ -- 名無しさん (2014-12-28 00 29 39) 名前 コメント ↑攻略と無関係の曲に対するコメントはこちらでお願いします。あまりにもかけ離れた内容は削除される場合があります。
https://w.atwiki.jp/avernum/pages/1146.html
位置 Upper Avernum北部の隔絶したエリア、中央の湖にある小島 解説 Cult of the Sacred Itemの本拠地。 Avernum及びUpper Avernumの各地から、ありとあらゆるアイテムを盗み出してはコレクションルームに貯蔵していた。 Fort Emergenceから盗まれたOrb of Thralniもここにあった。 Demonslayerなど、他の高名なアイテムのための安置場所も用意されていたが、教団が発見された時点では幸か不幸かまだコレクションには加わっていなかった。 居住・滞在するNPC Avernum3 Zalactar 不明 教祖？（署名のみ） 備考
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The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.
https://w.atwiki.jp/wowwiki/pages/55.html
The Temple of Atal Hakkar #ref error ：ご指定のページがありません。ページ名を確認して再度指定してください。 位置 Swamp of Sorrows※位置Map 適正LV 50-60 最大収容人数 10Player 略称 Temple / Sunken Temple / ST Quest Alliance / Horde共通 Lowerフロア(Lurker/Worm/ Ooze) [51] The Sunken Temple (Dungeon) (Alliance Feralas Angelas Moonbreeze) (Horde Feralas Witch Doctor Uzer i) TanarisのTroll廃墟でMarvon Rivetseekerを探す http //www.thottbot.com/?qu=3380 [51] The Stone Circle (Tanaris中央廃墟付近 Marvon Rivetseeker) RatchetのMarvon Rivetseeker s workshop入口の箱からStone Circleを持ってくる http //www.thottbot.com/?qu=3444 [51] Into the Depths (Tanaris中央付近 Marvon Rivetseeker) 右から螺旋階段を下りて地下へ行きAltar of HakkarにAtal ai Stone Circleを置いてくる http //www.thottbot.com/?qu=3446 [51] Secret of the Circle (Tanaris中央付近 Marvon Rivetseeker) 右から２階へ行きヘビの彫像(Atal ai Statue)6つを順番に調べた後、中央下のIdol of Hakkarを調べる 中ボスが出現するので6番目を触るまでに中央の水溜りを掃除しておくと楽 1 South 2 North 3 Southwest 4 Southeast 5 Northwest 6 Northeast 7 Bottom Center http //www.thottbot.com/?qu=3447 Middle / Upperフロア(Dragonkin/Troll) [50] The Ancient Egg (Tanaris/Steamwheedle Port Yeh kinya) ZFのQuest、[47] The Prophecy of Mosh aru (Dungeon)の続き Hinterlandsの南東の遺跡の奥からThe Ancient Eggを持ってくる http //www.thottbot.com/?qu=4787 [53] The God Hakkar (Tanaris/Steamwheedle Port Yeh kinya) Wsetの部屋でAncient Eggを使うとHakkar i Bloodkeeperが登場、DropしたHakkar i Bloodを火(Eternal Frame)に使用を繰り返すとAvatar of Hakkarが登場 Avatar of Hakkarを倒しEssence of Hakkarを入手、Ancient Eggに使うとFilled Egg of HakkarになるのでYeh kinyaへ持って行く BRSのQuest[58] The Lost Tablets of Mosh aru (Elite)に続きます http //www.thottbot.com/?qu=3528 [53] Jammal an the Prophet (The Hinterlands Atal ai Exile) Eastの部屋でJammal an the Prophetの頭(Head of Jammal an)を持ってくる namedのTrollを全て倒さないとJammal anの部屋には入れません http //www.thottbot.com/?qu=1446 [55] The Essence of Eranikus (Item Essence of Eranikus) Southの部屋でドラゴン(Shade of Eranikus)を倒し、DropするEssence of Eranikusを近くのEssence Fontへ置く ドラゴンと戦う前に同じフロアのMobを全滅させる必要があります http //www.thottbot.com/?qu=3373 Alliance Lowerフロア(Lurker/Worm/ Ooze) [52] Muigin and Larion (Un Goro Crater Muigin) その辺の草からBloodpetal Sproutを15個取ってくる。 [52] A Visit to Gregan (Un Goro Crater Muigin) FeralasのGregan BrewspewerにBloodpetalを届ける。 [52] Haze of Evil (Dungeon) (Feralas Gregan Brewspewer) Atal ai Hazeを5つ集め(雑魚Drop)Un Goro CraterのMuiginへ届ける。 Middle / Upperフロア(Dragonkin/Troll) [43] In Search of The Temple (Elite) (Stormwind City Brohann Caskbelly 64.20) Temple of Atal Hakkarを調査する。 [43] To The Hinterlands (Stormwind City Brohann Caskbelly 64.20) The HinterlandsのAerie PeakにいるFalstad Wildhammerと話す。 [43] Gryphon Master Talonaxe (The Hinterlands Falstad Wildhammer) Gryphon Master Talonaxeと話す。 [43] Rhapsody Shindigger (The Hinterlands Gryphon Master Talonaxe) Rhapsody Shindiggerと話す。 [43] Rhapsody s Kalimdor Kocktail (The Hinterlands Gryphon Master Talonaxe) Roc Gizzard 3個(Drop Tanaris Roc系) Ironfur Liver 3個(Drop Feralas 熊系) Groddoc Liver 3個(Drop Feralas 猿系)を集めRhapsody Shindiggerへ届ける。 [43] Rhapsody s Tale (The Hinterlands Rhapsody Shindigger) StormwindのBrohann CaskbellyへAtal ai Tablet Fragmentを届ける。 [50] Into The Temple of Atal Hakkar (Dungeon) (Stormwind City Brohann Caskbelly 64.20) Templeへ行きAtal ai Tabletを10個集めてくる。(Obj?) Horde Lowerフロア(Lurker/Worm/ Ooze) [52] Larion and Muigin (Un Goro Crater Larion) Bloodpetal Thresher5匹(北東) Bloodpetal Flayer5匹(北・南) Bloodpetal Trapper5匹(西) Bloodpetal Lasher5匹(北東)を倒してくる http //www.thottbot.com/?qu=4145 [52] Marvon s Workshop (Un Goro Crater Larion) RatchetのMarvon Rivetseeker s workshopへ行きLiv Rizzlefixと話す http //www.thottbot.com/?qu=4147 [52] Zapper Fuel (Elite) (The Barrens/Ratchet Liv Rizzlefix) Atal ai Haze(Drop Deep Lurker/Murk Worm/Saturated Ooze)を5つと、預かったUnloaded ZapperをUn Goro CraterのLarionへ届ける http //www.thottbot.com/?qu=4146 [52] Bloodpetal Zapper (Un Goro Crater Larion) その辺の草からBloodpetal Sproutを取ってくる。 http //www.thottbot.com/?qu=-153 Middle / Upperフロア(Dragonkin/Troll) [43] Pool of Tears (Elite) (Swamp of Sorrows/Stonard Fel Zerul) Pool of Tearsの湖底からAtal ai Artifact(壷や皿のObj)を10個集めてくる http //www.thottbot.com/?qu=1424 [44] The Atal ai Exile (Swamp of Sorrows/Stonard Fel Zerul) Fel Zerulから渡された袋(Bundle of Atal ai Artifacts)をHinterlandsのAtal ai Exileへを持って行く http //www.thottbot.com/?qu=1429 [44] Return to Fel Zerul (The Hinterlands Atal ai Exile) StonardのFel Zerulのところへ戻る http //www.thottbot.com/?qu=1444 [50] The Temple of Atal Hakkar (Dungeon) (Swamp of Sorrows/Stonard Fel Zerul) Troll系がDropする頭蓋骨(Fetish of Hakkar)を20個集めてくる http //www.thottbot.com/?qu=1445
https://w.atwiki.jp/thecockrockshockpop/pages/1478.html
web http //www.prophetsofaddiction.com/ http //www.myspace.com/theprophetsofaddiction member ( Lto R ) Rev(x) James guitar Lesli Sanders vocal, bass Amit LeeRon guitar Jimmy Mess drums CDNothing But The Truth Reunite The Sinners Babylon Boulevard CD Nothing But The Truth 2018/10/26 [ High Vol Music ] 1. American Dream 2. Altar of Altercation 3. Babylon Boulevard 4. Talkin 5. Last of The Words 6. Spare The Bullets 7. Hollywood 8. Atmosphere 9. Heart of Mine 10. Return The Smile Reunite The Sinners 2016/4/151. As We Fall / 2. Welcome To The Show / 3. Kings And Queens / 4. Razor s Edge / 5. Spare The Bullets / 6. Heart Of Mine / 7. Postcards From The Grave / 8. Last Of The Words / 9. Reunite The Sinners / 10. Exist Babylon Boulevard 2010年10月6日 1. Hang Me Up 2. Kick It In 3. Altar Of Altercation 4. Self Portrait 5. Babylon Boulevard 6. Mistress Addiction 7. Rejection 8. Still Alive 9. Trigger 10. Where Are U Now produced by the PROPHETS OF ADDICTION mixed by Phil Soussan
https://w.atwiki.jp/iphone_camera/pages/14.html
Camera Genius [編集] カメラ機能 加工・エフェクト スクリーンショット App Store へ行く バージョン 1.91(2010.01.26) 価格 230円 日本語 ○ 環境 OS3.1以降 カメラ機能 タップフォーカス ○ 全画面シャッターと選択 オートフォーカス ○ ズーム ○ 全画面シャッター ○ タップフォーカスと選択 音声シャッター ○ 手ブレ防止 ○ 連写 ○ 3枚固定 セルフタイマー ○ 単発：2秒、5秒連続：10、15、30、60、120、300秒 グリッド ○ 6パターン 水準器 × フル解像度 ○ 選択不可 Exif × 情報スタンプ ○ 位置と日付日付はフォーマット選択可 オートセーブ ○ 切替可 バックグラウンド ○ 連写機能では失敗する場合もある カメラロール保存 ○ 直通 外部連携 × 加工・エフェクト 前処理 × 後処理 × スクリーンショット
https://w.atwiki.jp/shouryu/pages/28.html
Demitrik's BastionDemitrik Spirit's ResonanceNortlav the Scalekeeper The Outer VaultCorrupted Guardian of the Seal Demitrik s Bastion Demitrik Bangle of the Watered Earth Spirits \aITEM -570864491 1903999543 Bangle of the Watered Earth Spirits\/a Kaborite Stud of the Keeper \aITEM -1329078743 16842611 Kaborite Stud of the Keeper\/a Demitrik s Healing Hoop \aITEM -1425314207 2071893129 Demitrik s Healing Hoop\/a Crystal Studded Band of Gall \aITEM 827569197 2081234831 Crystal Studded Band of Gall\/a Clasp of the Roekillik Machines \aITEM -530947943 690657781 Clasp of the Roekillik Machines\/a Demitrik s Fist of Poisons \aITEM -815088941 -1204025128 Demitrik s Fist of Poisons\/a Spirit s Resonance Nortlav the Scalekeeper Pyreflame Hoop \aITEM 1969728895 2078400041 Pyreflame Hoop\/a Darkest Crystal \aITEM -430177987 1200521221 Darkest Crystal\/a Cloak of the Scalekeeper \aITEM 137947316 -1789393461 Cloak of the Scalekeeper\/a Cloak of Crystalline Depths \aITEM -1372713470 -23426315 Cloak of Crystalline Depths\/a Girdle of the Scalekeeper \aITEM 36868324 -2099752550 Girdle of the Scalekeeper\/a Symbol of the Scalekeeper \aITEM -77601082 -667407519 Symbol of the Scalekeeper\/a The Outer Vault Corrupted Guardian of the Seal Cloak of Underfoot Corruption \aITEM 343791811 -973580951 Cloak of Underfoot Corruption\/a Crystalline Earring of the Underfoot \aITEM 507783413 766574193 Crystalline Earring of the Underfoot\/a Band of the Seal Guard \aITEM -1292245480 -611027704 Band of the Seal Guard\/a Cloak of the Unrelenting Seal \aITEM -1560828367 632324238 Cloak of the Unrelenting Seal\/a Seal Guardian s Helm \aITEM 1210329811 -304201695 Seal Guardian s Helm\/a Gorget of the Seal Guardian \aITEM 445650183 -128297340 Gorget of the Seal Guardian\/a 上記以外でDropを確認した場合、ご存知の場合は、 対象Mobと、アイテムコードをコメントしていただければ更新します。 うおお、すげー、誰がやったんだ？超期待 -- Hamadin (2010-04-24 13 27 13) デミトリクと文庫通う！！ -- かに (2010-04-24 19 49 33) 「封印守護者のヘルム」を追加 -- Lazu (2010-05-29 12 29 07) DemitrikのDropに[Clasp of the Roekillik Machines][Demitrik s Fist of Poisons]を追加 -- Lazu (2010-05-29 17 56 17) Spirit s Resonanceに[Girdle of the Scalekeeper][Symbol of the Scalekeeper]を追加 -- Lazu (2010-05-29 18 02 44) [Gorget of the Seal Guardian ]を追加 -- Lazu (2010-05-30 21 00 07) 名前 コメント page view total - / today - / yesterday -